Author Saxo Grammaticus

e Holstein.[2] Sven Aggesen, a Danish nobleman and author of a slightly earlier history of Denmark than Saxo's, describes his contemporary, Saxo, as his contubernalis meaning tent-comrade. This gives evidence that Saxo and Sven might have soldiered in the Hird or royal guard since Sven used the word contubernium in reference to them. There is also a Saxo to be found on a list of clergy at Lund, where there was a Sven recorded as Archdeacon. Likewise there is Dean Saxo who died at Roskilde in 1190, however the date does not match what is known about Saxo. Both arguments, for a secular or religious Saxo, would confirm that he was well educated, as clergy he would have received training in Latin and sons of great men were often sent to Paris.[3] Saxo comes from a warrior family and writes that he is himself committed to being a soldier. He tells us that he follows "the ancient right of hereditary service," and that his father and grandfather "were recognized frequenters of your renowned sire's (Valdemar I) war camp."[4] Saxo's education and ability supports the idea that he was educated outside of Denmark. Some suggest the title "Grammaticus" refers not to his education but rather the his elaborate Latin style.[5] We know from his writing that he was in the retinue and received the patronage of Absalon, Archbishop of Lund, who was the foremost advisor to King Valdemar I. In his will Absalon forgives his clerk Saxo a small debt of two and a half marks of silver and tells him to return two borrowed books to the monastery of Sorø.[6] The legacy of Saxo Grammaticus is the sixteen book heroic history of the Danes called Gesta Danorum. In the preface to the work, Saxo writes that his patron Absalon, Archbishop of Lund had encouraged him to write a heroic history of the Danes. The history is thought to have been started about 1185, after Sven Aggesen wrote his history.[7] The goal of Gesta Danorum was as Saxo writes "to glorify our fatherland," which he accomplishes on the model of the Aeneid by Vergil.[8] Saxo also may have owed much to Plato, Cicero and also to more contemporary writers like Geoffrey of Monmouth.[9] Saxo's history of the Danes was compiled from sources that are of questionable historical value. He drew on oral tales of the Icelanders, ancient volumes, letters carved on rocks and stone, and the statements of his patron Absalon concerning the history that the Archbishop had been a part of. Saxo's work was not strictly a history or a simple record of old tales, rather it was "a product of Saxo's own mind and times,"[10] he combines the history and mythology of the heroic age of Denmark and reworks it into his own story that exemplifies the past of the Danes.[11] The history is composed of sixteen books and extends from the time of the founders of the Danish people, Dan I of Denmark and Angul into about the year 1187. The first four are concerned with the history of the Danes before Christ, the next four with the history after Christ, books 9-12 Christian Denmark and 13-16 promote Lund and the exploits early before and during Saxo's own lifetime.[12] It is assumed that the last eight books were written first, as Saxo drew heavily on Absalon's testament for evidence of the age of Saint Canute and Valdemar I and Archbishop Absalon died in 1202, before the work was completed. The first eight volumes share a likeness with the works of Snorri Sturluson. They deal with mythical elements such as giants and the scandinavian pantheon of gods.[13] Saxo tells of Dan the first king of Denmark who had a brother named Angul who gave his name to the Angles.[7] He also tells the stories of various other Danish heroes, many who interact with the scandinavian gods. Saxo's "heathen" gods however were not always good characters. They were sometimes treacherous such as in the story of Harald, legendary king of the Danes, who was taught the ways of warfare by Odinn and then was betrayed and killed by the god who then brought him to Valhalla.[14] Saxo's world is seen to have had very warlike values. He glorifies the heroes that made their names in battle far more than those who made peace. His view of the period of peace under King Frode was very low and was only satisfied when King Knut brought back the ancestral customs.[15] Saxo's chronology of kings extends up to Saint Canute and his son Valdemar I. What is arguably the most important part of Saxo's entire history of the Danes is the story of Amleth, the first instance of Hamlet. Saxo based the story on an oral tale[16] of a son taking revenge for his murdered father. There is concrete evidence that suggests Shakespeare was aware of Saxo's original however it is not conceivable as Saxo's prose already contains many subtleties of Shakespeare's Hamlet. Saxo finished the history with the Preface, which he wrote last, about 1216[17] under the patronage of Anders Sunesen who replaced Absalon as Archbishop of Lund. Saxo included in the preface warm appreciation of both Archbishops and of the reigning King Valdemar II.[18] Christiern Pedersen, a Canon of Lund, collaborated with Jodocus Badius Ascendius, a fellow enthusiast, to print the work of Saxo Grammaticus early in the sixteenth century. This was the first major step toward securing historical significance for Gesta Danorum. It was from that point that it began to spread amongst the academic community.[19] Oliver Elton who was the first to translate the first nine books of Gesta Danorum into English wrote that Saxo was the first writer produced by Denmark. Saxo's skill as a Latinist has been praised by Erasmus, who wondered at how "a Dane of that age got so great power of eloquence."[19] There have also been several attempts to understand his style of Latin and place it in history to glean more information about where he may have been educated. Some have considered Saxo's Latin to have more in common with legal training than ecclesiastical[6] and his poetry is thought to have traces of parallelism.[20] He is also seen by modern Danes as their first national historian.[21] His works were received enthusiastically by Renaissance scholars who were curious about pre-Christian history and legends. Saxo's account of history has been seen to differ greatly from that of his contemporaries, especially between his account and those of Norwegians and Icelanders in that the titles of hero and villain switch between the characters of the various nationalities. There are even differences between Saxo's work, and that of fellow Danish historian Sven Aggesen. These differences often are the result of elaboration on the part of Saxo. His account of the tale of Thyri for example is far more fantastic and blown up than the tale that Sven presents and for this stylization and elaboration of the facts Saxo's history has often been criticized.[22] Saxo's inclusion of Amleth is the most significant part of the Gesta Danorum, however the work also has value in its description of the canonization of Canute and further in comparison to Snorri, whose work shares many characters and stories, creating a better understanding of pre-Christian Scandinavia.