Author Krishnamurti Jiddu

the time, who believed him to be a "vehicle" for an expected World Teacher. As a young man, he disavowed this idea and dissolved the worldwide organization (the Order of the Star) established to support it. He claimed allegiance to no nationality, caste, religion, or philosophy, and spent the rest of his life traveling the world as an individual speaker, speaking to large and small groups, as well as with interested individuals. He authored a number of books, among them The First and Last Freedom, The Only Revolution, and Krishnamurti's Notebook. In addition, a large collection of his talks and discussions have been published. His last public talk was in Madras, India, in January 1986, a month before his death at his home in Ojai, California. His supporters, working through several non-profit foundations, oversee a number of independent schools centered on his views on education – in India, Great Britain and the United States – and continue to transcribe and distribute many of his thousands of talks, group and individual discussions, and other writings, publishing them in a variety of formats including print, audio, video and digital formats as well as online, in many languages. Jiddu[1] Krishnamurti came from a family of Telugu-speaking Brahmins. His father, Jiddu Narainiah , was employed as an official of the then colonial British administration. Krishnamurti was very fond of his mother, Sanjeevamma, who died when he was ten.[2] His parents were second cousins, having a total of eleven children, only six of whom survived childhood. They were strict vegetarians, even shunning eggs, and throwing away any food that the "shadow of an Englishman had crossed".[3] He was born on May 12, 1895[4] in the small town of Madanapalle in Chittoor District in Andhra Pradesh. As the eighth child, who happened to be a boy, he was, in accordance with common Hindu practice, named after Sri Krishna.[5] In 1903, the family settled in Cudappah, where Krishnamurti during a previous stay had contracted malaria, a disease with which he would suffer recurrent bouts over many years. He was a sensitive and sickly child; "vague and dreamy", he was often taken to be mentally retarded, and was beaten regularly at school by his teachers and at home by his father.[6] Several decades later, Krishnamurti reminisced about his state of mind during childhood: "No thought entered his mind. He was watching and listening and nothing else. Thought with its associations never arose. There was no image-making. He often attempted to think but no thought would come." [7] Writing about his childhood and early adolescence in memoirs he composed when he was eighteen years old, Krishnamurti described psychic experiences, such as "seeing" his sister, who had died in 1904, and also his mother, who had died in 1905.[8][9] Another aspect of his childhood was his bond with nature that continued throughout his life: "...He always had this strange lack of distance between himself and the trees, rivers and mountains. It wasn't cultivated."[10] Krishnamurti's father Narainiah retired at the end of 1907, and, being of limited means, wrote to Annie Besant, then president of the Theosophical Society, seeking employment at the Theosophical headquarters estate at Adyar. Although he was an observant orthodox Brahmin, Narainiah had been a member of the Theosophical Society since 1882.[11] He was eventually hired by the Society as a clerk, and he moved his family there in January, 1909.[12] Narainiah and his sons were at first assigned to live in a small cottage that lacked adequate sanitation and which was located just outside the Theosophical compound. As a result of poor living conditions, Krishnamurti and his brothers were soon undernourished and infested with lice.[13] It was in April 1909, a few months after the last move, that Krishnamurti first met C.W. Leadbeater, who claimed clairvoyance. During his forays to the Theosophical estate's beach at the nearby Adyar river, Leadbeater had noticed Krishnamurti (who also frequented the beach with others), and was amazed by the "most wonderful aura he had ever seen, without a particle of selfishness in it".[14][15] This strong impression was notwithstanding Krishnamurti's outward appearance, which, according to eyewitnesses, was pretty common, unimpressive, and unkempt. The boy was also considered "particularly dim-witted"; he often had "a vacant expression" that "gave him an almost moronic look". Leadbeater remained "unshaken" that the boy would become "a great teacher".[16] Pupul Jayakar, in her biography of Krishnamurti,[17] quotes him speaking of that period in his life some 75 years later: "The boy had always said, 'I will do whatever you want'. There was an element of subservience, obedience. The boy was vague, uncertain, woolly; he didn't seem to care what was happening. He was like a vessel, with a large hole in it, whatever was put in, went through, nothing remained."[18] Following his "discovery", Krishnamurti was taken under the wing of the leadership of the Theosophical Society in Adyar and their inner circle. Leadbeater and a small number of trusted associates undertook the task of educating, protecting, and generally preparing Krishnamurti as the "vehicle" of the expected World Teacher.[19] Krishnamurti (or Krishnaji as he was often called)[20] and his younger brother Nitya were privately tutored at the Theosophical compound in Madras, and later exposed to a comparatively opulent life among a segment of European high society, as they continued their education abroad. In spite of his history of problems with school work and concerns about his capacities and physical condition, the fourteen-year-old Krishnamurti within six months was able to speak and write competently in English.[21] During this time, Krishnamurti had developed a strong bond with Annie Besant, and came to view her as a surrogate mother. Apart from his early close relationship with his mother, this was the first of several important and intimate relationships that Krishnamurti established with women during his lifetime. His father, pushed into the background by the swirl of interest around Krishnamurti, sued the Theosophical Society in 1912 to protect his parental interests. After a protracted legal battle, Besant took custody of Krishnamurti and his brother Nitya.[22][23] As a result of this separation from his family and home, Krishnamurti and his brother became extremely close, and in the following years they often traveled together. The Theosophical Leadership in 1911 established a new organization called the Order of the Star in the East, to prepare the world for the aforementioned "coming". Krishnamurti was named as its head, with senior Theosophists in various positions. Membership was open to anybody who accepted the doctrine of the coming of the World Teacher.[24][25] Controversy erupted soon after, both within the Theosophical Society and without, in Hindu circles and the Indian press.[26][27][28] Mary Lutyens, in her biography of Krishnamurti,[29] states that there was a time when he fully believed that he was to become the World Teacher after correct spiritual and secular guidance and education. Another biographer describes the daily program imposed on him by Leadbeater and his associates, which among other things included rigorous exercise and sports, tutoring in a variety of school subjects, theosophical and religious lessons, yoga and meditation, as well as instruction in proper hygiene and the ways of British society and culture.[30] Unlike sports, where he showed natural aptitude, Krishnamurti always had problems with formal schooling and was not academically inclined. He eventually gave up university education after several attempts at admission. He did take to foreign languages, eventually speaking several (French and Italian among them) with some fluency. In this period, he apparently enjoyed reading parts of the Old Testament, and was impressed by some of the Western classics, especially Shelley, Dostoyevsky and Nietzsche. He also had, since childhood, considerable observational and mechanical skills, being able to correctly disassemble and reassemble complicated machinery. His public image, as originally cultivated by the theosophists, "...was to be characterized by a well-polished exterior, a sobriety of purpose, a cosmopolitan outlook and an otherworldly, almost beatific detachment in his demeanor." And in fact, "...All of these can be said to have characterised Krishnamurti's public image to the end of his life."[31] It was apparently clear early on that he "...possessed an innate personal magnetism, not of a warm physical variety, but nonetheless emotive in its austerity, and inclined to inspire veneration."[32] However, as Krishnamurti was growing up, he showed signs of adolescent rebellion and emotional instability, chafing at the regimen imposed on him, and occasionally having doubts about the future prescribed him.[33] Krishnamurti and Nitya were taken to England for the first time in April 1911. Between that time and the start of World War I in 1914, they also visited several other European countries, always accompanied by theosophist chaperones.[34][35] After the war, Krishnamurti (again accompanied by his brother) embarked on a series of lectures, meetings, and discussions around the world relating to his duties as the head of the Order Of The Star. In 1922, Krishnamurti and Nitya travelled from Sydney to California on their way to Switzerland. While in California, they lodged at a cottage in then relatively secluded Ojai Valley, offered to them for the occasion by an American member of the Order.[36] At Ojai, the brothers also met Rosalind Williams, the sister of a local Theosophist, who eventually became close to them both.[37][38] For the first time the brothers were without immediate supervision by their Theosophical Society minders; they spent their time in nature hikes and picnics with friends, spiritual contemplation, and planning their course within the "World Teacher Project".[39] Krishnamurti and Nitya found the Ojai Valley to be very agreeable, and eventually a trust, formed by supporters, purchased for them the cottage and surrounding property, which henceforth became Krishnamurti's official place of residence.[40]